Ibrani 2:17

2:17 Therefore he had ¹  to be made like his brothers and sisters ²  in every respect, so that he could become a merciful and faithful high priest in things relating to God, to make atonement ³  for the sins of the people.

Ibrani 4:14-15

Jesus Our Compassionate High Priest

4:14 Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession. 4:15 For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.

Ibrani 5:1-10

5:1 For every high priest is taken from among the people ⁴  and appointed ⁵  to represent them before God, ⁶  to offer both gifts and sacrifices for sins. 5:2 He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness, 5:3 and for this reason he is obligated to make sin offerings for himself as well as for the people. 5:4 And no one assumes this honor ⁷  on his own initiative, ⁸  but only when called to it by God, ⁹  as in fact Aaron was. 5:5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, ¹⁰  who said to him, “You are my Son! Today I have fathered you,” ¹¹  5:6 as also in another place God ¹²  says, “You are a priest forever in the order of Melchizedek.” ¹³  5:7 During his earthly life ¹⁴  Christ ¹⁵  offered ¹⁶  both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion. 5:8 Although he was a son, he learned obedience through the things he suffered. ¹⁷  5:9 And by being perfected in this way, he became the source of eternal salvation to all who obey him, 5:10 and he was designated ¹⁸  by God as high priest in the order of Melchizedek. ¹⁹ 

Ibrani 6:20

6:20 where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek. ²⁰ 

Ibrani 7:26

7:26 For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.

Ibrani 8:1-3

The High Priest of a Better Covenant

8:1 Now the main point of what we are saying is this: ²¹  We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, ²²  8:2 a minister in the sanctuary and the true tabernacle that the Lord, not man, set up. 8:3 For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.

Ibrani 9:11

Christ’s Service in the Heavenly Sanctuary

9:11 But now Christ has come ²³  as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,

Ibrani 10:21

10:21 and since we have a great priest ²⁴  over the house of God,

[2:17]  ¹ tn Or “he was obligated.”

[2:17]  ² tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[2:17]  ³ tn Or “propitiation.”

[5:1]  ⁴ tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anqrwpwn) has been translated “people.”

[5:1]  ⁵ tn Grk “who is taken from among people is appointed.”

[5:1]  ⁶ tn Grk “appointed on behalf of people in reference to things relating to God.”

[5:4]  ⁷ sn Honor refers here to the honor of the high priesthood.

[5:4]  ⁸ tn Grk “by himself, on his own.”

[5:4]  ⁹ tn Grk “being called by God.”

[5:5]  ¹⁰ tn Grk “the one”; the referent (God) has been specified in the translation for clarity.

[5:5]  ¹¹ tn Grk “I have begotten you”; see Heb 1:5.

[5:5]  sn A quotation from Ps 2:7.

[5:6]  ¹² tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[5:6]  ¹³ sn A quotation from Ps 110:4.

[5:7]  ¹⁴ tn Grk “in the days of his flesh.”

[5:7]  ¹⁵ tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.

[5:7]  ¹⁶ tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.

[5:8]  ¹⁷ sn There is a wordplay in the Greek text between the verbs “learned” (ἔμαθεν, emaqen) and “suffered” (ἔπαθεν, epaqen).

[5:10]  ¹⁸ tn Grk “having been designated,” continuing the thought of Heb 5:9.

[5:10]  ¹⁹ sn The phrase in the order of Melchizedek picks up the quotation from Ps 110:4 in Heb 5:6.

[6:20]  ²⁰ sn A quotation from Ps 110:4, picked up again from Heb 5:6, 10.

[8:1]  ²¹ tn Grk “the main point of the things being said.”

[8:1]  ²² sn An allusion to Ps 110:1; see Heb 1:3, 13.

[9:11]  ²³ tn Grk “But Christ, when he came,” introducing a sentence that includes all of Heb 9:11-12. The main construction is “Christ, having come…, entered…, having secured…,” and everything else describes his entrance.

[10:21]  ²⁴ tn Grk “and a great priest,” continuing the construction begun in v. 19.